Religious thinkers in the Christian theistic tradition have tried to resolve the problem of evilhow a wholly good and omnipotent God could allow there to be evilby offering a theodicy. This book considers three traditional theodicies and the objections they have elicited: Leibnizs best of all possible worlds theodicy, the free will theodicy, and an Irenaean type of theodicy. It also considers metatheodicies and limited theodicies.However, this book departs from traditional religious thinking by presenting and treating religious approaches to evil that do not confront evil through the religious problem of evil. Primary among the three religious approaches to evil that are presented is the approach of Job-like belief. Such an approach embodies Jobs acceptance of evil as what God has given, expressed in his rhetorical Shall we receive good at the hand of God, and shall we not receive evil? (Job 2.10). The various elements of Job-like belief that are internally required for its approach to evil are critically examined, and it is seen how a Job-like approach to evil neither seeks nor requires a resolution to the problem of evil. The other two religious approaches to evil, as opposed to the problem of evil, are the effort to lessen evil in the world and the practice of forgiveness, both of which are compatible with each other and with a Job-like acceptance of evil, with which they can be combined.Also treated in this book are mystery and Gods goodness. Accompanying every theodicy is mystery (in its religious sense as that which is beyond human understanding), and the experience of the mystery of Gods goodness shining through the world and through evil is embodied in Job-like belief.

James Kellenbergeris emeritus professor of philosophy at California State University, Northridge.

IntroductionPart IThe Recognition of Evil and the Religious Problem of EvilNatural and Moral Evil and Religions Without the Problem of EvilThe Uses of the Problem of Evil and its Religious RoleTwo Arguments Against the Existence of God that Do Not Rely on the Problem of EvilApproaches to the Problem of Evil: Leibnizs TheodicyApproaches to the Problem of Evil: the Free Will TheodicyApproaches to the Problem of Evil: the Irenaean Type of TheodicyApproaches to the Problem of Evil: Issues and Criteria for TheodiciesApproaches to the Problem of Evil: Metatheodicies and Limited TheodiciesApproaches to the Problem of Evil: Aesthetic GoodnessPart IIApproaches to Evil: Job-Like BeliefApproaches to Evil: Lessening EvilApproaches to Evil: ForgivenessSources of Evil, the Subtlety of Evil, and Evil and RelativismMysteryGods GoodnessConclusion